From Fear to Fear

Christianity is under attack. Of this there can be no doubt. While some Christians remain oblivious to this or somehow believe they are immune to its effects, the growing reality in the world and in this country warns of dark days ahead for all those who seek to be true to the cause of Christ. The very real threat of direct attacks that lie an ocean away, seen in the kidnappings perpetrated by Boko Haram in northern Nigeria, the bombings directed against those professing a faith in Christ in Egypt, and the persecution perpetrated by ISIS in Syria may seem limited and unrelated by some, but they reveal a pattern that cannot be ignored. Furthermore, the subtle path Satan took for decades, stripping morality and Christian values from the cultural conscience and thereby slowing but surely pushing Christianity into the background through both court decisions and legislation, has now evolved into an open advocacy for immorality and secular humanism and an open hostility toward morality and Christian values and expression. But in this we are not alone. Others have gone through similar situations throughout the centuries. Even David, long ago, felt the pain of seeing wickedness seemingly triumph, and his response offers perspective and hope.

In his reflection recorded in the sixty-fourth psalm, David found himself thrust outside of his kingdom by the plotting of his own son, Absalom. However, David accepted this with dignity despite the sense of fear that loomed throughout it all. Instead of letting his fear control him, he turned to God in faith and prayed for deliverance and safety in the midst of the storm (Psa. 64:1-2). David had to listen to personal attacks, both verbal and physical, as the forces with Absalom took advantage of their newfound power to express their wickedness (Psa. 64:3-4). How sad that such brazenness so often accompanies evil when it comes to power (Psa. 64:5-6). Regardless, God’s people can have assurance that God Himself will address the evil in a manner so sudden that no one will expect it (Psa. 64:7). On His own timetable He will bring them down (Psa. 64:8), so that while they sought to have men fear them while they feared no one, in the end, men will come to fear God (Psa. 64:9).

This must be our confidence too. We may not know how or when God will bring down those who promote wickedness from an evil heart, but we can know with certainty that He will. They may take the country down with them, but they will fall from their lofty sense of self-importance, and the eternal kingdom of God will still stand (Dan. 2:44; Matt. 16:18-19). Therefore, “The righteous shall be glad in the LORD, and trust in Him. And all the upright in heart shall glory” (Psa. 64:10). The cause of Christ may not now be popular, morality may not be appreciated, and persecution may be our plight, but the rejection of the world does not define us. In fact, more than ever, our faith must speak from a heart dedicated more than ever to the truth and to our God. There may be many reasons to fear in the upcoming years, but our fear of God should trump them all.

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No Fear

Fear has become a mainstay of political propaganda. According to a wide array of websites, the election of the candidate they oppose would lead to consequences so severe and catastrophic that the very fabric of society and life itself might hang in the balance. The hyperbole used by the candidates and political parties themselves has made fear-mongering an art form—a grotesque, misshapen, perverted form of art. As the chasm between world-views deepens, the clashing rhetoric of these world-views has created an all-too-real fear among the people who listen. In a way, this makes sense. Those who came of age during the threat of nuclear war between the Soviet Union and the United States rarely fell into a constant state of fear; it was instead a kind of steady tension. However, the rise of terrorism as a constant threat in the new millennium has raised a very different prospect. People are uneasy in general because so much of the world they knew appears under threat. They feel threatened by the influx of immigrants from places known to harbor terrorists. They feel threatened by the upheaval of social mores foisted upon them by elitist judges ruling from afar with a disdain for both morality and history but with great confidence in the power of a black robe. They feel threatened by the economic changes created by an unbalanced playing field in the workplace and the monetary policies of nations. They feel threatened by the skyrocketing cost of healthcare along with its retreating coverage. People carry all of these fears with them constantly in addition to the regular challenges of daily life.

Fear has become natural to us. But that is all the more reason to turn to the comforting words of the psalms and to gain perspective, for in them we are reminded that “God is our refuge and strength, A very present help in trouble” (Psa. 46:1), and that this alone is the reason not to fear—no matter what (Psa. 46:2-3). God does not promise to remove all trouble. He does not promise to relieve all our pain. He does not promise there will be no trials. He promises something more important than these things. He promises He will be with us (Psa. 46:7). All that man does poses no threat to Him (Psa. 46:8-9), and that is why, when we have Him with us, we need not fear.

Regardless of who is in power in this country or any other, the LORD is God, and that is what really matters. When a terrorist strikes, the LORD is still in heaven. When the Supreme Court issues a ruling, God has still spoken. When tragedy strikes, God is still love. Therefore, rather than allowing the challenges and heartaches of life to let fear enter your heart, fill it with faith instead. “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” (Psa. 46:10). “The LORD of hosts is with us” (Psa. 46:11a), but we must first determine to be with Him.

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