Blessings of Righteousness

God has done so much for man that it boggles the mind. From the provisions of creation to the promises to Abraham to His intervention in history with the children of Israel to the sending of the Savior, at every turn God stepped in to provide precisely what man needed at exactly the right time. Indeed, even before Jesus came, the psalmist acknowledged this. However, sometimes men spend so much time marveling at the grace of God that they fail to consider the responsibilities of faith. Psalm 112 pairs with the previous psalm, so indicated by the acrostic based on the Hebrew alphabet, and answers Psalm 111’s citing of all that God has done for man by calling on men to respond in the only manner appropriate to such an outpouring of grace—with faith and faithfulness. In the opening declaration the psalmist writes, “Praise the Lord! Blessed is the man who fears the Lord, Who delights greatly in His commandments” (Psa. 112:1). Thus, the righteous will respond to all that God has done with praise, with reverence, and with a careful consideration of the divine expectations for man contained in God’s Word. As the verses that follow demonstrate, this triad of characteristics produces a particular character and way of life.

Following God’s design for life develops people prepared to lead others in society and to provide guidance for generations to come (Psa. 112:2). By conforming to the character and conduct described in Holy Writ, individuals put themselves in a position to prosper in life, working to provide for themselves and for others in need (Psa. 112:3a). More than this, their spiritual behavior creates a legacy that not only affects their fellow men but also reaches into eternity (Psa. 112:3b). The righteous become a blessing to people they know (Psa. 112:4a), demonstrating interest, compassion, and fairness in all their dealings with others (Psa. 112:4b). Indeed, the heart of the righteous reaches out to others with unmistakeable generosity (Psa. 112:5a) while maintaining good judgment so that no one should take advantage (Psa. 112:5b). Even during hard times, the righteous maintain a steady faith because they do not allow the difficulties of the moment to dominate their view of eternity, trusting the LORD to provide and protect whatever might come to pass in this life (Psa. 112:6-8). Such preparation of the heart makes it possible for the upright to use their own blessings to help others (Psa. 112:9), just as the apostle Paul noted when he quoted from the psalm (2 Cor. 9:9-12).

The righteous life offers the only fitting response to all that God has done. Nevertheless, while the righteous respond to God’s goodness with praise, reverence, and study, unfortunately, not all are righteous. The wicked fail to appreciate God’s blessings, reject His favor, and allow bitterness and resentment to grow within until they can see none of the good God has done. Left only with their own desires, they have nothing of value to treasure in life, and their lives often show it (Psa. 112:10). How sad, with all that God has done from creation forward for the benefit of man, that some remain oblivious to these blessings and instead see only themselves. Having God in our lives improves everything about life. It gives us perspective and purpose. It develops within us compassion and character. It challenges us to do more for others and see beyond the moment. When we see what God has done for us, it is truly amazing what righteousness in us can then do.

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Spiritual Motivation

The assembly should highlight the week of every faithful child of God. This period of worship, study, and devotion provides the much-needed focus and spiritual context for life that the world attacks as dull or meaningless. Every gathering offers yet another opportunity to remind ourselves of the extent of God’s interest, the depth of God’s love, and the might of God’s power—all exercised throughout millennia for our personal and eternal benefit. However, even many Christians fail to appreciate this blessing. Some consider it onerous drudgery; some treat it as ritualistic sacrament. Some attend out of duty and obligation; some cannot even seem to manage that. But those who understand the LORD and think about the LORD will always take time to unite and join their hearts together in worship to the LORD. “Praise the LORD! I will praise the LORD with my whole heart, In the assembly of the upright and in the congregation” (Psa. 111:1). Nevertheless, even those who diligently gather can have trouble concentrating and focusing on their purpose. Dinner plans, the score of the game, relationship problems, and worries of day to day life tend to intrude because people rarely plan and prepare their minds for worship even when their bodies are in attendance. This makes the remainder of Psalm 111 even more relevant. An acrostic psalm, the author weaves through the Hebrew alphabet while offering numerous allusions to the proven character of God, with special attention to the Pentateuch. Thus, pointing to the past, the psalmist pictures the steadfastness of the God of the present, giving all readers a series of recommendations that provide motivation to assemble together and worship the LORD and that offer focus as we bow before His throne. Therefore, in preparing yourself for the assembly, give attention to the message of this brief psalm.

  1. Contemplate the power the LORD displayed in creation (Psa. 111:2). Never view the beauty of creation without seeing beyond the physical majesty to the spiritual majesty of the Creator (Psa. 19:1).
  2. Consider how the work of the LORD through His providence contributes positively to life (Psa. 111:3). Whether working through Joseph or Esther, God accomplished great things by using the faithfulness of ordinary people. This should be our goal as those belonging to Him (Phil. 1:21).
  3. Think about how the LORD put His grace and mercy on display in making salvation possible in a way worthy to be remembered. Every day should include thanksgiving for God’s grace displayed in the cross of Jesus Christ, and every remembrance of that love should bring us back together to remember Him as His people (1 Cor. 11:23-29).
  4. Reflect on God’s faithfulness in caring for us (Psa. 111:5). Whether physical or spiritual, the Lord has provided what we need the most (Jas. 1:17; Eph. 1:3; Matt. 6:33).
  5. Ponder how much God did to make a people HIS people (Psa. 111:6). The LORD took a people enslaved in Egypt and made them the nation of Israel. In Christianity He has taken a mass of unrelated individuals and made them His family (1 Pet. 2:9-10).
  6. Study the inspired truth God has revealed (Psa. 111:7-8). The more attention we give God’s Word, the more guidance it offers, the more it unites us, and the greater our reward (2 Tim. 2:15; 2 Pet. 3:18).
  7. Meditate on His majesty and holiness that have made redemption possible (Psa. 111:9). Regardless of all the evil that goes on in this world, God’s plan will prevail; therefore, His will deserves our greatest attention and His Son our every allegiance (Rom. 8:35-39).

If these truths do not motivate us to gather in the assembly and do not help us focus on our Lord while there, we have lost sight of everything God has done. In the end, our motivation to worship should find root in something greater—our motivation to serve and obey the LORD every moment of every day. Therefore, all this reflection should serve as both motivation and means to translate our reverence for God and a knowledge of His will into humble obedience (Psa. 111:10). Many attempt to worship with a passive heart, learn with a passive interest, and live with a passive faith. But a real relationship with God requires more, and that is why God is right to expect more.

The Guilt of Accusers

Lies hurt. They hurt the truth, they hurt feelings, and they can hurt reputations. However, when lies turn into accusations and accusations into action, a malicious lie, once believed, can lead people to commit character assassination, outright violence, and even atrocities—and justify it all in the name of a lie. People have little patience today to wait for evidence, and many seem uninterested in facts. The world’s rejection of absolute truth has led the people of the world to find comfort in the relativity of lies. Encouraging worldviews independent of reality has thus led to the proliferation of extremism across the spectrum and its accompanying self-justification. The incivility, division, and vitriol exhibited in society so regularly today characterizes interactions at every level in practically every sphere, whether political, ethnic, social, or even spiritual. Having abandoned the anchor of truth, people have no standard for agreement and no foundation for reconciliation. Hatred, contention, jealousy, anger, and ambition rule the day. However, these problems did not arise recently. They have existed for millennia, even if their current incarnation has a more technological flavor to it. In fact, in the ancient world, trials mainly consisted of accusers attacking and the accused defending himself before a government official. Psalm 109 captures the ageless essence of the issue as David presents this problem in the form of a type of courtroom where he stands as the accused. 

Anyone who steps forward to lead with conviction will face unjust accusations at some point. At that first realization of the severity of the attack and malice underlying it, the heart searches desperately for someone—anyone—to come to its defense (Psa. 109:1). The lying tongues of angry accusers spill out their jealousy and hatred against the innocent to justify themselves, often projecting their own motives, ambitions, and behaviors onto their victim (Psa. 109:2-3). Sadly, many of these attacks come from former friends and associates who feigned love as long as it proved useful but inwardly loved only themselves (Psa. 109:4-5). The situation itself unnerves the righteous as helplessness and indignation swell within. Then a cry for justice calls out: Who will set things right? Never does the path of justice seem clearer than when injustice has visited your doorstep. Therefore, the plea of David before the court calls for true justice, for the false witness to receive the punishment he so desires to be meted out on the object of his lies (Psa. 109:6-20). The details throughout carry a deliberate touch of irony. The accuser should be the accused. The punishment recommended should become the punishment received. The fate of Haman in the book of Esther well reflects the tenor of the passage. However, the final portion of the psalm provides perspective often missing from our own sense of justice. Rather than attempting to manipulate the system or returning evil for evil, the psalm closes by turning to the Lord and trusting Him to make things right. Rather than trusting in our own inherent goodness, which we lack, we should realize our own weakness and thus trust in the LORD (Psa. 109:21-24). Thus, when attacked by others, the faithful will draw nearer to God and place the matter in His hands (Psa. 109:25-27). The greater our confidence in the righteousness of the LORD, the greater our confidence can be that justice will be served—eventually (Psa. 109:28-29). The LORD’s character stands fast; therefore, His people can move forward with confidence when they stand with Him (Psa. 109:30-31). 

However, one verse in this psalm adds an important dimension to our understanding. In Acts 1:20 the apostle Peter quotes from this psalm and applies it to Judas: “Let his days be few, And let another take his office” (Psa. 109:8). The one who delivered Jesus for death ultimately suffered the curse from his own accusations. Our innocent Savior, on the other hand, “‘committed no sin, Nor was deceit found in His mouth’; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed” (1 Pet. 2:22–24). The accusations against Jesus make the lies told against us seem small in comparison, but our approach should be the same.

What Do You Really Need?

I do not know when the idea of “finding yourself” came into vogue, but it surely has had a negative impact on how people see themselves. It usually causes people to focus on what they selfishly want while ignoring how much they actually need, as well as what they ought to be. As a result, people have begun to define themselves solely by the extent of their worldly ambitions rather than by the reality of the human condition. However, Psalm 103 offers a powerful corrective to this by redirecting attention away from self and toward the LORD to establish a spiritual perspective about life that should guide our ambitions while also comforting our spirit.

Life offers such great opportunity for personal growth, achievement, and freedom, but sadly many use the opportunities God has provided to rebel against Him and try to push Him out of their lives. Regardless, we need the LORD—more than we often realize. We need the LORD’s life-giving provision (Psa. 103:1-5). The blessings He provides mankind point to the core of mankind’s own limitations. We need the LORD’s forgiveness because we have sinned against the LORD’s will. We need His care because the human body is fragile. We need hope because life leads to destruction. We need God’s love because without it we could have none of the good things we tend to take for granted in life. More than that, we need the LORD’s righteous guidance (Psa. 103:6-8). He alone understands true justice and acts without any partiality. He has revealed His will because we need moral direction. He has shown us the greatest of character in all His interaction with His creation. And we needed Him to do so. We need the LORD’s bountiful mercy (Psa. 103:9-13). We need Him to be patient and longsuffering with us or else we could not repent and grow. We need forgiveness so desperately, especially in light of His justice, and His grace and mercy He has extended to make that possible. O how we need God! We need the LORD’s hopeful promises (Psa. 103:14-19). As our Creator, God knows our limitations, our frailty, and our futility, and we need to learn the same. We need to remember that life is short but eternity is long. We need to learn not to allow the pleasure of the moment to dictate the destiny of the soul. We need to recognize just how much we need God in our lives now so that we will be with God in eternity. We need to see into eternity and appreciate mercy, to view the majesty of the LORD and reverence Him, and to appreciate the revelation of His will so that we can obey it. The LORD is greater than life and greater than death. He reigns in heaven and beyond. But we need to let Him reign in our lives. The more we see happening in the world around us, the more we should see our need for the LORD’s providential care (Psa. 103:20-22). He does not work miracles through men any longer upon this earth, but through His providence He still exercises lordship over all His creation, using angels to carry out His will in the realm of nature, and this gives great confidence and meaning to prayer.

You need God. You need God to live. You need God to thrive. You need God to know right and wrong. You need God to know love. You need God to forgive. You need to know God. So many people are trying to find themselves in this mixed up world. Instead, what they really need is to look into the scriptures and find God.

You Are Gods

The psalmist’s declaration in Psalm 82:6, “You are gods,” has created confusion among Bible students, commentators, and preachers for generations, even with Jesus’ own comment on the passage. The word itself is exactly the same as the word translated “God” throughout the remainder of the psalm, and yet the context clearly dictates that it refers to others. But to whom? That has been the real question. The nature of the word elohim is fairly broad. It is plural and refers either to “mighty ones” or to the “One who is mighty” (though with the plural still present, indicating His majesty, the trinity, or perhaps even both). Some have maintained that the word here refers to angels as does happen on occasion; however, the nature of the responsibilities cited in verses two through four in particular indicate men. But, if so, why did he call them “gods”?

The setting of the psalm provides insight into the structure, the emphasis, and the specific meaning given by Jesus. In the opening verse Asaph presents an ancient courtroom scene with God presiding over all those with some kind of authority, exercising judgment over those mighty ones (Psa. 82:1) similar to how God told Moses that he would be “as God” to Pharaoh (Ex. 4:15-16) and similar in responsibility to those judges Moses appointed at his father-in-law’s recommendation (Ex. 18:25-26). He then presents the accusation as God calls the people in power to account for their failures to judge fairly, essentially charging them with partiality in letting the guilty go free while failing to protect those in need for whose protection the law was given (Psa. 82:2-4). As He brings His argument to a close, He maintains that these people who have been given great authority do not appreciate it or understand the role they have been given, using it selfishly and creating instability in society as a result of their decisions (Psa. 82:5). Thus, in the next two verses He contrasts the greatness of the responsibility with which they were charged with the death sentence against them because of how miserably they have failed to conduct themselves appropriate to the authority given them (Psa. 82:6-7). Therefore, when God told them, “You are gods, And all of you are children of the Most High” (Psa. 82:6), He was emphasizing the responsibility of the authority they had taken on and that they themselves remained under the authority of the Most High God. Therefore, because they had abused that authority, they would suffer the consequences and lose all the authority they had treated as if they had by right instead of by responsibility. However, all judgment depends on the One who judges the earth. The nations are his, and all judgment should reflect the same (Psa. 82:8).

This stinging rebuke of leaders treating themselves as the authority rather than God has many applications. It certainly applies to governmental leaders at every level, as Nebuchadnezzar discovered the hard way (Dan. 4:32). But the emphasis within the psalm goes much deeper because of Israel’s relationship to Yahweh—a name not mentioned in this psalm. Jesus defended Himself and the authority with which He taught and worked using this passage. “Jesus answered them, ‘Is it not written in your law, “I said, ‘You are gods’”? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, “You are blaspheming,” because I said, “I am the Son of God”?’” (Jn. 10:34-36). The Jews were upset that Jesus called Himself “the Son of God” because of its implications of displaying divine character, which happened by submission. However, Jesus pointed out that He had been given far more authority by God Himself than those judges of old whom God had called “gods.” Therefore, their emphasis on the terminology failed the test of scripture and revealed their lack of substance. But even more than that, Jesus here emphasized the responsibility of fulfilling the role given completely and unselfishly by submitting to God’s will rather than treating it as an earned honor. Leaders should never forget that they exist to serve. No matter how high the office or important the role, in the end all answer to God according to faithfulness in fulfilling His will (Jas. 3:1).

Poor and Needy

Investigating the background of various psalms to give them greater context can provide quite a challenge at times. While some offer a descriptive heading to the reader, most do not. Moreover, since the psalms represent a collection written by a number of poets spanning generations, with many unattributed, this only complicates the problem. Then, occasionally one psalm will borrow from another earlier psalm, so that some part of one of David’s psalms finds new life and new application in another generation, though the psalm may still bear that great king’s name. The case of Psalm 70 is more interesting yet. With just a few minor changes in the verbs used and the changes from Yahweh to Elohim, the entirety of the seventieth psalm comes from Psalm 40:13-17. The theme matches well the subject of the surrounding psalms, trusting in God for deliverance, and may explain its reuse here as a prayer for similar occasions.
The cry for immediate help and the need to hurry found in verses one and five suggests a desperate hour in David’s life, most likely during Absalom’s rebellion, but this simplification of the wording and the emphasis on Elohim—The Mighty One—intentionally focuses on the contrast between the power of God and the weakness of man. Thus, the weakness of man highlights the power of God, who alone is able to deliver, as verses one and five make evident. This reality then brackets a series of exhortations highlighted by the third person hortatory (Let…) expressing his wishes concerning first those who are attacking him (Psa. 70:2-3), then concerning those who trust God (Psa. 70:4), and finally, as placed in the mouths of those who trust God, concerning God Himself (Psa. 70:4). This sequence creates a crescendo effect within the context of God’s power addressing man’s need, moving rapidly from the reversal of fortune required against the attacker, the joy that the godly feel in such circumstances, and the ultimate outcome desired of God’s glorification. Thus, what began as part of a personal psalm tied to a specific moment of desperation became a prayer appropriate for any righteous man who should find himself the object of scorn, ridicule, and woe at the hand of the unrighteous.
While the origin of the psalm is interesting and the structure compelling, the basic message of the psalm can easily get lost in its brevity and simplicity. When fully retreating from the context of Psalm 40, this psalm points to the bigger picture of serving God despite opposition and turmoil. In fact, seen spiritually, the power of the message becomes even clearer. Each and every day, Satan and his allies pursue God’s people, trying desperately to take life back from us, hurling hurt toward us in every way imaginable, and taking glee in every misstep we may make along the way. Nevertheless, as the righteous stand faithfully and seek deliverance from God without compromise, the godly rejoice and glorify God who has made such an impact. Is this some great victory that we have achieved by listening, obeying, and being faithful to our Lord? Not at all. We are but poor and needy. The victory is His. And waiting on that moment can seem like an eternity. But it is because of eternity and our faith in God that we can endure.

The Privilege of Providence

We take far too many things for granted today. We wake up in the morning and do not consider how that can even happen—and be refreshed. We enjoy running water, easy access to food of all kinds, indoor plumbing, instant communication around the world, advanced warning of and preparedness for many natural disasters, personalized music choices, electric lighting, a closet full of clothes, mobile phones, central air and heating—the list could go on and on! And while some people do not share all of these things, they likely have a list just as impressive in its own way. In fact, from the view of history, most of the things cited above are extremely new to civilization. In some places it has become common to use all these items as evidence of some inherent character flaw in society. Society has its problems, but the items listed above are not among them. Instead, they offer evidence of just how blessed we are. And that is why we cannot afford to take them for granted.

Three thousand years ago, before any of the aforementioned luxuries existed, David recognized this same principle and turned to God as the One worthy of praise (Psa. 65:1-2). And even then David saw that the greatest blessings he enjoyed were God’s willingness to forgive sin and accept worship on His terms (Psa. 65:3-4). He had confidence in God’s righteousness, salvation, and help because He took the time to notice what God had already done in His creation (Psa. 65:5). David looked at the mountains and was awed by them (Psa. 65:6). He looked at the seas on either side of the land and saw a God in control of them (Psa. 65:7), as He is over all the earth (Psa. 65:8). He recognized that man does not provide the water and the grain that provides for farmers to grow food. God does (Psa. 65:9-10), and He does so for man’s benefit and for the land’s (Psa. 65:11-12). He saw firsthand how God provides animals for food, as well as crops, and also provides what is necessary for them to grow and flourish (Psa. 65:13). And all these things remain true today.

Some children honestly believe that their food comes from a grocery store. They have no concept of a farm or dairy. Such reports often receive attention in social media, sometimes to make fun of the child, sometimes to make fun of the schools, or sometimes to expose a problem. But many people today cannot see that all of this and more actually comes from God who blesses and blesses again. He chose not to care for us miraculously throughout the ages but chose to work providentially through nature, but that does not negate the love, care, and attention that went into His provision, and it should not dampen, in any way, our thankfulness to Him. David saw these things as worthy of praise and further evidence of what God can do for us spiritually. We would do well to do the same.

Put Your Banner on Display

After the horrific events of September 11, 2001, a tremendous change came over the nation as a whole, if only for a time. In a show of commemoration and patriotism, millions began displaying the American flag daily and sometimes more prominently outside their homes, wearing flag lapel pins, and placing flags and other similar accoutrements on their vehicles. People bought patriotic apparel like never before. For that brief time, showing a love for America became fashionable again. However, for some this proved short-lived. At the first sign of trouble in the war against terrorism, criticism returned and flags began disappearing. When the next election cycle rolled around, such obvious displays became a dividing point once more rather than a gesture of unity. Today, as memories fade and a new generation appears, the motivations for that quick wave of patriotism, and the courage and comfort it provoked, have been forgotten and treated as relics of a bygone era.

During David’s reign in Israel, a people who had once shared in great victories were showing signs of doubt. Thus, when David reflected on this time in his country, he recognized that the people had lost faith and thus were suffering from not having God with them (Psa. 60:1-3). He then followed this statement of sadness with a statement of faith. He spoke to God, saying, “You have given a banner to those who fear You, That it may be displayed because of the truth” (Psa. 60:4). A banner, you might have guessed, refers to a flag, a symbol of identity, unity, and understanding. Therefore, while David saw Israel’s problems in terms of their neglect of God and His subsequent allowing of consequences to set in, he also recognized that the answer was found in displaying greater faith in God and His truth. God then indeed answered his cry and delivered Israel in tremendous fashion (Psa. 60:5-12), as the preface to the psalm bears witness.

However, the application for today is not political but spiritual. In the same sense that, over time, Americans lost their original fervor for displaying their flag, many Christians have lost their original fervor for putting their own banner on display. Rather than openly living and speaking of their faith in Christ and the truth of the gospel, many have been reduced to silently creeping about, admitting their allegiance only when necessary due to the climate created by political correctness and the promotion of immorality through the courts. Nevertheless, whatever the climate and whatever the situation, as God’s people we should put the banner of the cross on display unashamed (Rom. 1:16). We should never allow the world to reduce our faith to quiet attendance in worship and a few odd symbols of faith here and there. Instead, we must become like David and realize that a return to boldness is the path to victory and greater days ahead. This may not be easy. Indeed, persecution may follow. But the more we put the truth on display, the more souls can be saved, and the more God can be glorified. We have forgotten what it means to let our light shine and have hidden it under a bushel for too long (Matt. 5:14-16). So let us gain courage from David, and put our banner on display for all to see. There is no reason to be ashamed of the gospel and every reason to proclaim it. We are all to be flag-bearers, leading the way into battle and gladly declaring our identity and the rightness of our cause. This is what our culture needs. And, interestingly enough, it is what we need as well.

Trusting Judges

 The decisions of the courts and the selection of justices dominates the American political landscape in ways unforeseen by the founding fathers. Regardless, people on either side of the aisle sometimes wait breathlessly for the latest decision which will determine the direction of the country for the foreseeable future. While this irony—the most political influence and power coming from what was intended to be the least political branch—seems lost on the masses, there is a greater lesson that God’s people should regularly revisit. The reality of the predatory creeping of immorality through the courts is a reflection of both the malicious aims of some and the incredible apathy of others. Nevertheless, Christians should stop these displays of incredulity when the latest nonsense issues forth from on high. Instead, we should recognize the real nature of the problem, rooted in the individual wickedness of men high in power and low in morals. That they have the audacity to claim moral superiority in the midst of an immoral screed only speaks to the inspired wisdom of David when he wrote, “Do you indeed speak righteousness, you silent ones? Do you judge uprightly, you sons of men? No, in heart you work wickedness; You weigh out the violence of your hands in the earth” (Psa. 58:1–2). 
While our prayers should continue, seeking an environment in society that will allow Christians to live and work in peace (1 Tim. 2:1ff), we must never fool ourselves into thinking that we live in a society in harmony with Christian principles or that this is in any way the aim of those in power. In fact, we must accept that the wicked often hold power, working behind the scenes to undermine and destroy while putting on the public face of charm (Psa. 58:3-5). We can hope and pray for their failure and downfall, but it is not always within our control (Psa. 58:6-9). Accepting this while soldiering on for Christ is the type of perseverance that Christians need today. There are indeed people at work whose ends are wicked at every turn, and we can but wait for their influence to wane. In those moments when we see a slight course correction, we may breathe easier and rejoice for a time (Psa. 58:10), but we should never lose slight of the bigger picture, of how far conditions have worsened and how far society has fallen into the pit. 

However, it is proper to rejoice when the power of evil has been rebuffed, if only briefly. Furthermore, our perspective should be greater by far, remembering that whatever judges may say upon the earth, they too have One who judges them for their decisions and lives. “So that men will say, ‘Surely there is a reward for the righteous; Surely He is God who judges in the earth’” (Psa. 58:11). We should not put our trust in judges to do the right thing, but we can always put our trust in the Judge of all mankind, for He always does the right thing. Every political twist may not turn toward righteousness, but God will set it all right in the end.goo

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